項(xiàng)目名稱(chēng)：乾園會(huì)所裝修設(shè)計(jì)

Project: QianYuan club

項(xiàng)目地點(diǎn)：廣東·深圳

Location: Shenzhen, Guangdong

項(xiàng)目面積：800 平方米

Area: 800 ㎡

完工時(shí)間：2021 年 5 月

Completed: May 2021

硬裝設(shè)計(jì)：禾田營(yíng)造

Interior design：HETIANYINGZAO

軟裝設(shè)計(jì)：禾田營(yíng)造

Soft outfit design：HETIANYINGZAO

總設(shè)計(jì)師：林海聞

Design director：hewen

策劃總監(jiān)：吳光景

Strategic planning：wuguangjing

設(shè)計(jì)團(tuán)隊(duì)：陳輝杰、邱華龍、陳春曉、劉麗媛、林雄彪、李建強(qiáng)、陳浩森

Team：Chen Huijie、Qiu Hualong、Chen Chunxiao、Liu Liyuan、

Ling Xiongbiao 、Li Jianqiang、Chen Haosen

項(xiàng)目攝影：彥銘

Photographer：Yan Ming

造園 · -雅聚 · 食享 · 品茶 · 焚香

GARDENING﹣JAS TOGETHER -﹣ ENJOY FOOD ﹣- TEA - ﹣ INCENSE

業(yè)主委托會(huì)所裝修設(shè)計(jì)時(shí)，希望這個(gè)空間可以品茶、聞香、 宴請(qǐng)、商論、聚集一批志同道合的朋友。從品牌定位到空間整體設(shè)計(jì)構(gòu)建有商業(yè)賦能價(jià)值，才能使之長(zhǎng)久經(jīng)營(yíng)。精致的菜系定位“粵菜”，追逐本味，尊重食物的本源。希望在此園中通過(guò)茶與食物的媒介連載情感的共鳴，有著煙火十足景象。因此在構(gòu)思空間設(shè)計(jì)價(jià)值時(shí)，營(yíng)造“造園之意”去傳承、發(fā)掘、創(chuàng)新此空間的高溢商業(yè)價(jià)值。

When the client commissioned the design, he hoped that this space could be used for tea tasting, aroma smelling, banquet, business discussion and gathering a group of like-minded friends. From brand positioning to the overall design and construction of space has commercial value, in order to make it a long-term operation. Exquisite cuisine is positioned as "Cantonese cuisine", pursuing original taste and respecting the origin of food. It is hoped that through the media of tea and food, emotional resonance can be serialized in this garden, with a full scene of fireworks. Therefore, when conceiving the value of space design, we should create "the meaning of garden" to inherit, explore and innovate the high commercial value of this space.

2021.10.19于海聞 Hawen 深圳·禾田營(yíng)造

禾田營(yíng)造總設(shè)計(jì)師林海聞在本案中應(yīng)用“哲學(xué)級(jí)的設(shè)計(jì)十象論”方法營(yíng)造一場(chǎng)“造園”的空間構(gòu)思布局，會(huì)所裝修設(shè)計(jì)以造園、雅聚、食享、 品茶、焚香的東方人文哲思作為設(shè)計(jì)理念延伸，營(yíng)造藝術(shù)史中獨(dú)特的美學(xué)符號(hào)食享空間場(chǎng)所。

In this case, Lin Haiwen, chief designer of Hetian Construction, uses the method of "philosophical design theory of ten images" to create a spatial layout of "garden making", and takes Oriental humanistic philosophy of garden making, elegant gathering, eating and enjoying, tea tasting and incense burning as the extension of the design concept to create a unique aesthetic symbol eating and enjoying space in art history. 

設(shè)計(jì)遵循了歷史人文，將整個(gè)空間布局當(dāng)造園一樣對(duì)待，形成同一個(gè)記憶體，連同身在園中游的自在感。會(huì)所裝修設(shè)計(jì)質(zhì)樸的自然之美與雅 致的東方藝術(shù)氣息注入當(dāng)代生活之中，呈現(xiàn)給消費(fèi)者一種層層古韻的自然美食體驗(yàn)方式。同時(shí)喚醒其對(duì)理想的食享生活充滿(mǎn)了 無(wú)限想象。 

The design follows the history and culture, treating the whole space layout as a garden, forming the same memory, together with the sense of freedom in the garden. The simple natural beauty and elegant Oriental art atmosphere are injected into contemporary life, presenting consumers with a layer upon layer of ancient natural food experience. At the same time awaken its ideal food life full ofunlimitedimagination

入此空間，行云流水的石材表現(xiàn)手法以當(dāng)代形式轉(zhuǎn)化，價(jià)值再現(xiàn)。會(huì)所裝修設(shè)計(jì)連接墻體的本味稻草泥涂料、水墨石、綠植來(lái)點(diǎn)綴。介入燈 光設(shè)計(jì)營(yíng)造月光下的空間意境。平面上采用了回游的布局，以端景半透明內(nèi)外來(lái)銜接，人、自然、空間、和諧與共。

Into this space, flowing stone expression techniques in contemporary form transformation, value reproduction. Connecting the wall of the original straw mud paint, ink stone, green plants to decorate. Intervene light, create space artistic conception under moonlight. On the plane, the layout of backswimming is adopted, and the translucent inside and outside of the end scene is connected, so that people, nature, space, harmony and harmony together.

智者樂(lè)水仁者樂(lè)山的哲學(xué)介入。

The wise enjoy water benevolence leshan's philosophy intervention. 

會(huì)所裝修設(shè)計(jì)將黑白對(duì)比的硬性石材度化，結(jié)合幾何構(gòu)成，形成秩序的儀禮，似乎從自然生態(tài)中高山流水間流下來(lái)的瀑布，諦聽(tīng)流水潺潺， 近 看山澗溪水涓涓。又像是紡織出的白綢飄然而下；從上流淌下來(lái)的瀑布聲，像小鳥(niǎo)歡快的歌聲，仿佛在歡迎我們的到來(lái)。自然 而然呈現(xiàn)出當(dāng)下詩(shī)意般秩序禮學(xué)關(guān)系。 

The black and white contrast of hard stone degree, combined with geometric composition, forming order ceremony, seems to flow down from the natural ecology of the waterfall, listening to the babbling water, close to see the mountain stream trickling. Or like white silk spun, floating down; The sound of the waterfall flowing down from the top, like the happy song of birds, seems to welcome our arrival. Naturally presents the current poetic order and ritual relationship.